AVI BINUR: MERCY GATE בָּרוּךְ הַשֵׁם
Memaparkan catatan dengan label SABADO. Papar semua catatan
Memaparkan catatan dengan label SABADO. Papar semua catatan
neilthewanderer: During my trip to Jerusalem this year, I have had the wonderful chance of experiencing yet another first, a Shabbath dinner. I was in charge of the tomatoes and the kitchen manager was careful to give me specific instructions on how he wants the tomatoes. He wanted it minced to a relish in small uniform sizes (ha!). I was sitting at a table with an American, 3 Germans and a Frenchguy. I, in that moment, was overwhelmed with awe and happiness in meeting and talking new people from other parts of the world and sharing my love of travel. Maybe it was the Negev beer or the solemn Shabbath prayers.

In the name of G-d, the G-d of Israel
On my right is Michael, on my left is Gabriel
In front of me is Uriel, behind me Raphael
And all around, surrounding me, Shekhinat-El
B'shem Hashem, elohei Yisrael
B'ymini Michael u-smoli Gavriel
U-milfanai Uriel, me'acharai Raphael
V'al roshi, v'al roshi, Shechinat-El
Rina and Moshe Hizmi
Sigal and Chanoch Shimshi

Judy Maltz: Using the special Yemenite chant he learned decades ago as a young boy, Moshe Hizmi recites the Haftara portion that follows the weekly Torah reading, as a hush falls over Beit Daniel this Shabbat. And in the chair behind him sits his proud wife – a Filipino convert.  Wrapped in a colorfully embroidered prayer shawl, Rina, as she is now known, follows the reading diligently from her own prayer book. “It’s because of her that I’ve come back to Judaism,” concedes Moshe over the Kiddush lunch that follows the service. 
Moshe and Rina are one of about half a dozen middle-aged couples at this Tel Aviv synagogue who share an unusual profile: The women are all Filipinos who converted to Judaism through the Reform movement, and their husbands or partners are native-born Israelis who grew up in Orthodox or traditional homes, but ultimately abandoned religious practice, only to return to it under the influence of their Jewish-by-choice wives.  
“I preferred Reform Judaism because it’s modern, the women sit with the men, and you can dress normally,” says Sigal Shimshi 
As is the case with most of these couples, this is chapter two for Sigal and Chanoch. She has three children from a previous marriage, and he has two.  Like all these Filipino women, Sigal came to Israel to work as a caregiver. Six years into her stay in the country, she met Chanoch, who was introduced to her through a common friend. “I had put the word out that I was interested in meeting a Filipino woman,” recounts Chanoch. “I guess my gut instinct told me this would be a good thing for me, and a friend gave me her number.” 
They’ve been together for eight years, and last year Sigal completed her conversion to Judaism. “She’s by now more religious than me,” boasts Chanoch. “You should see her. She won’t leave the house Friday night without lighting candles.” 
He and Sigal attend services regularly at Beit Daniel on Friday nights and Saturday mornings. Together with the other mixed Filipino-Israeli couples, they have Shabbat dinners almost every week. “We have a WhatsApp group so that the women can coordinate who’s bringing what,” explains Sigal. “We leave the men out of that.” 
Moshe and Rina Hizmi, who converted two years ago, met at a Tel Aviv nightclub and have been married for almost eight years. He has two children from a previous marriage, and she has one. 
Moshe, who was raised in a traditional home, was completely non-observant by the time the two of them met. That is why Rina initially didn't tell him when she first ventured into Beit Daniel. 
“We had been together for quite a few years at that point,” she recounts, “and we’d always go to his family for Rosh Hashanah and for Passover, but I never understood what was going on. That got me thinking about converting, and a friend of mine recommended the Reform movement.”
After attending Shabbat services on her own a few times, Rina suggested that Moshe join her. He was initially reluctant, as he recalls. “What have I got to do with the Reform movement?” was his response. 
But deep down, he admits, he was quite moved. “It made me happy that she wanted to become Jewish,” he says. 
His wife’s successful integration into Israeli society, observes her proud husband, goes beyond her smooth transition to Judaism. 
“She knows how to cook up a mean Yemenite meat soup,” he boasts.
Carl M. Perkins: What do Israel and the Philippines have in common? Actually, more than you might think. Now, you may be wondering: The Filipino community? Isn’t Israel a Jewish state? What are Filipinos doing here? 
That’s a very interesting question. In fact, there are many people from the Philippines here. 
The reason is quite simple. Through a program created by the Israeli government a few years ago, many Filipinos come to this country to serve as caretakers for the elderly. It seems to work out well, for both the Filipinos and the Israelis. The Filipinos speak English, which is a second language here, and they don’t raise any particular political or security anxieties. 
Wherever you go in Israel you see Filipinos walking down the street hand in hand with the elderly, or wheeling them around in wheelchairs. In my neighborhood, you often see Filipinos shopping in the grocery store or riding the busses. In the elevator in my building, I am as likely to encounter a Filipino as an Israeli. It’s gotten to the point where they don’t stand out. 
Who would have predicted this when the state was created in 1948?
 
The other day, I was working on an entry entitled, “Day and Night.” It concerns various questions that have to do with when a day begins and when it ends. A good portion of the article has to do with how Jews are supposed to behave when they are travelling in the area of the International Date Line in the Pacific Ocean. 
In “Day and Night,” Eisenstein points out that when the location of the date line was altered in the mid-1800s, certain communities found that not only the date but also the day of the week changed. One of these communities was—you guessed it—the Philippines. Prior to 1845, the Date Line ran to the west of the Philippines, but in 1845 it was moved to the east, so that the day and date in the Philippines would be identical to those in China and Japan. Monday, December 30, 1844 in the Philippines was followed by Wednesday, January 1, 1845! (An even more complicated day and date change occurred in Alaska in 1867 when the United States purchased the territory from Russia and the line was moved to the west of the territory.) 
Now, why did Eisenstein think to discuss what had happened in the Philippines or in Alaska in his book? What would be the relevance of this to Jews? As you might have guessed, the Jewish question this raises is, when should a Jew in these areas observe Shabbat? Should he or she observe it according to the old calendar or according to the new one? 
The answer that Eisenstein gave is this: 
With respect to the decisions made by the governments in Alaska and the Philippines to switch the day and the date… they should observe Shabbat consistent with prevailing law and local practice. 
Speaking of Jews and the Philippines… 
One recent Friday evening, we went to a friend’s home for Shabbat dinner. That evening, she happened to have volunteered to host folks in her shul who didn’t have a place to go for Shabbat dinner. Visiting the shul that evening was a couple from California, and so they joined us for dinner. The guy looked like a typical American Jew of Eastern European ancestry; the woman he was with did not. She looked, well, Filipino. Indeed she was. Looking around the table, it was clear that people were intrigued. Given that in Israel, practically the only Filipinos one encounters are aides to the elderly, seeing such a couple defied the conventions. When the woman began talking about her synagogue in California, and how excited she was finally to be travelling to Israel, we realized that we were in the presence of a Filipino Jewish woman. We later learned that she had converted to Judaism a few years ago, and that although her husband had already been to Israel several times before, they had long anticipated travelling to Israel together. I shared with her what I had learned about the Philippines and the movement of the International Date Line in 1845. (She was very polite.) What an unexpected and delightful reminder of just how heterogenous a people we are! 
So who says that Israel and the Philippines have nothing in common?




Elisheva Wiriaatmadja: Although few know it, Indonesia has a buried Jewish heritage, dating back 400 years.

www.jodeninnederlandsindie.nl/en/page/1223/upsherin-in-the-synagogue

www.jodeninnederlandsindie.nl/en/page/963/shabbat

rescueinthephilippines.com

Emmanuel Dapidran Pacquiao, PLH
www.jpost.com/Christian-News/WATCH-Holy-Land-welcomes-Filipino-boxing-great-Pacquiao-to-Jerusalem-434853

Emmanuel Dapidran Pacquiao, PLH: Psalms 104:1
"Bless the Lord, O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty." If we look at the power and majesty of God in the right way, it changes both the way we see Him and the way we see ourselves. May God Bless everyone and have a blessed day.
jonathan_mizrahi: Come to HOLON

פרקי אבות ה,ה: [ו] עשרה דברים נבראו בין השמשות--פי הארץ, פי הבאר, פי האתון, והקשת, והמן, והמטה, והשמיר, והכתב, והמכתב, והלוחות. ויש אומרין אף המזיקין, וקבורתו של משה, ואילו של אברהם. ויש אומרין אף צבת בצבת עשויה.

5,5 Ethics of the Fathers: [Nun] Ten things’re created at Twilight on Sabado Eve: the mouth of the earth [Israel’s Pi that swallowed Korea]; the mouth of the well [Miriam’s Pi]; the mouth of the ass [David’s Pi]; the rainbow [hakeshet]; the manna; Aaron’s staff; the Shamir, writing; the inscription on the tablets of the Ten Commandments; and the tablets themselves. Some also include the spirits of destruction [Martial Arts], the grave of Moses, the ram of Abraham; and others include the original tongs, as well, for tongs must be made with tongs.

haileesteinfeld: I hate keeping secrets

witness: Everyone is a bit clueless about what is happening.
Yosef Garfinkel and Saar Ganor: It seems that the organization of the kingdom required a cadre of clerks and writers and their activity is also manifested in the appearance of inscriptions.

 
רבי שלמה יצחקי: Moshe mounted his wife and children on a unique donkey. This was the donkey which Avraham himself prepared for the journey to sacrifice his son Yitzchak. And it is the donkey on which Moshiach is going to be revealed on, as the verse states that Moshiach is "a poor man riding on a donkey" [Zechariah 9:9]
Be'er Mayim Chayim: Rashi is troubled why the verse says that he "mounted them upon the donkey" rather than merely "a donkey". Therefore, he concluded that the Torah must be hinting that it is a famous donkey.
Pirkei d'Rabbi Eliezer: This donkey was born to the famous donkey formed on the first Friday of creation, after sunset [see Avos 5:6]. It is the donkey on which Moshe rode when coming to Egypt. And it is the donkey which the son of David (Moshiach) will ride upon.
אָשֵׁר: We are told that the phoenix lives for a thousand years. Then a fire emerges from it. It turns into ashes and then rises once more from the dust. We are like the phoenix.
NAMESAKE
Introduction 
My name is Sima Rose Greenfield. 
My name is from a history of perseverance. 
My name memorializes the struggles, my family endured. 
Sima 
Sima lived in Poland, when the Holocaust began. 
She heard rumors of Jews, who were in the woods. 
They emerged from the forest to fight and die; 
They emerged to take Jews from walls to freedom; 
They emerged to resist intolerant hands of tyranny. 
Sima went to the woods with a gun and a glimmer of hope. 
She believed humans deserve better than dying emaciated in a cloud of blue smoke. 
Rose 
Rose was told her family was too rich and too Jewish to be together. 
She and her daughter were sent to Siberia her husband and sons to Poland: 
Instead of lying down; 
Instead of letting them die; she 
Instead went to Poland with vodka and a short dress. 
Rose told the guards she was a Russian whore, 
She sat in Nazi laps as her daughter got her family out. 
They cried in each others arms by moonlight. 
They snuck through pitch black night to Austria. 
They came to Danville, IL. 
Rose ran a liquor store. 
She never had to hide her Shabbat candles again. 
Greenfield 
Mikael Grunsfeld was of the huddled masses Lady Liberty lifted her lamp for. 
He came to America to escape stick and stones meant to break his bones. 
The paper told him, he was Michael Greenfield. 
The paper told him he could be American. 
The paper told him he was allowed to live. 
Michael fought to kill the Nazis that would have killed him. 
He almost died to save his fellow Jews lives. 
When World War Two ended he became a doctor. 
When World War Two ended he welcomed survivors to his home. 
When World War Two ended he sang Kaddish for the lost souls. 
Michael Greenfield is the American dream, 
He was the Jewish American dream.

Walang ligaya sa lupa na hindi dinilig ng luha.

Filipino Proverb: There is no earthly bliss not watered by tears.

Bnei Lot are of an ancient origin. In the migratory tradition of Ruth begun more than two millennia ago, a remnant of David and Solomon migrated into Maritime Southeast Asia which comprises what is now Brunei, East Timor, Indonesia, Malaysia, New Zealand, Papua New Guinea, The Philippines, and Singapore, as well as Melanesia, Micronesia, and Polynesia, with a sizeable minority of Malays migrating back to their tribal allotments in Sephardic Judah, besides Terrestrial and Figurative Jordan.