AVI BINUR: MERCY GATE בָּרוּךְ הַשֵׁם
Memaparkan catatan dengan label RIVKAH. Papar semua catatan
Memaparkan catatan dengan label RIVKAH. Papar semua catatan
Filipino German Jews are really Lutherans. I should know. My neighbor is a German Widow, I dated a German, and I traveled to Vienna.
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brain-food.org
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rivka: since Asher’s daughters married priests, his grandchildren were eligible for—and eventually served in—the position of high priest.
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Mitali Desai: Rebecca’s love interest, Josh Chan, is Filipino
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Rina and Moshe Hizmi
Sigal and Chanoch Shimshi

Judy Maltz: Using the special Yemenite chant he learned decades ago as a young boy, Moshe Hizmi recites the Haftara portion that follows the weekly Torah reading, as a hush falls over Beit Daniel this Shabbat. And in the chair behind him sits his proud wife – a Filipino convert.  Wrapped in a colorfully embroidered prayer shawl, Rina, as she is now known, follows the reading diligently from her own prayer book. “It’s because of her that I’ve come back to Judaism,” concedes Moshe over the Kiddush lunch that follows the service. 
Moshe and Rina are one of about half a dozen middle-aged couples at this Tel Aviv synagogue who share an unusual profile: The women are all Filipinos who converted to Judaism through the Reform movement, and their husbands or partners are native-born Israelis who grew up in Orthodox or traditional homes, but ultimately abandoned religious practice, only to return to it under the influence of their Jewish-by-choice wives.  
“I preferred Reform Judaism because it’s modern, the women sit with the men, and you can dress normally,” says Sigal Shimshi 
As is the case with most of these couples, this is chapter two for Sigal and Chanoch. She has three children from a previous marriage, and he has two.  Like all these Filipino women, Sigal came to Israel to work as a caregiver. Six years into her stay in the country, she met Chanoch, who was introduced to her through a common friend. “I had put the word out that I was interested in meeting a Filipino woman,” recounts Chanoch. “I guess my gut instinct told me this would be a good thing for me, and a friend gave me her number.” 
They’ve been together for eight years, and last year Sigal completed her conversion to Judaism. “She’s by now more religious than me,” boasts Chanoch. “You should see her. She won’t leave the house Friday night without lighting candles.” 
He and Sigal attend services regularly at Beit Daniel on Friday nights and Saturday mornings. Together with the other mixed Filipino-Israeli couples, they have Shabbat dinners almost every week. “We have a WhatsApp group so that the women can coordinate who’s bringing what,” explains Sigal. “We leave the men out of that.” 
Moshe and Rina Hizmi, who converted two years ago, met at a Tel Aviv nightclub and have been married for almost eight years. He has two children from a previous marriage, and she has one. 
Moshe, who was raised in a traditional home, was completely non-observant by the time the two of them met. That is why Rina initially didn't tell him when she first ventured into Beit Daniel. 
“We had been together for quite a few years at that point,” she recounts, “and we’d always go to his family for Rosh Hashanah and for Passover, but I never understood what was going on. That got me thinking about converting, and a friend of mine recommended the Reform movement.”
After attending Shabbat services on her own a few times, Rina suggested that Moshe join her. He was initially reluctant, as he recalls. “What have I got to do with the Reform movement?” was his response. 
But deep down, he admits, he was quite moved. “It made me happy that she wanted to become Jewish,” he says. 
His wife’s successful integration into Israeli society, observes her proud husband, goes beyond her smooth transition to Judaism. 
“She knows how to cook up a mean Yemenite meat soup,” he boasts.
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IMAHOT MOONS

Darren Everett Criss
Mary Elle Fanning
Midrash Aggadah, ed. Buber, Gen. 29:24: Zilpah was Rachel’s handmaiden and her father exchanged her for Bilhah when he deceived Jacob, so that Zilpah became Leah’s handmaiden.

Leah Shaindel: Rebbetzin Tziporah Heller says, and im not sure where she got this from, but she says in a shiur that some peoples’ roles are to be like the sun, giving light, and others’ are to be like the moon, reflecting others’ light. Bilhah and Zilpah, were to reflect Leah’s and Rachel’s light. So that the greater they were, the more selfless they were, merging their selves into Rachel and Leah until Bilhah and Rachel became "one" and Leah and Zilpah became "one."

SALEMPEARCE: Bilhah and Zilpah speak not a word in the Torah.
SALEMPEARCE: If, in the logic of the Bible, patrilineal descent is what matters, then Bilhah and Zilpah deserve as much recognition as the traditional four matriarchs for their role in the creation of the Israelite people.

Gen. Rabbah 71:30: Zilpah was the youngest of Jacob’s four wives and her pregnancy was not apparent; therefore the Torah states merely that ‘she bore’ (Gen. 30:10–12), in contrast with the other Matriarchs, of each of whom it is also said ‘she conceived’ (Gen. Rabbah 71:30).
haileesteinfeld.tumblr.com/post/115339611398/fyeahsophieturner-sophie-turner-in-the-trailer
AshurLeaks: Do you include Zilpah and Bilhah in the Amidah? jw
takaeo: no? i didn’t know that was a thing?
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וַתְּמַהֵר וַתְּעַר כַּדָּהּ אֶל הַשֹּׁקֶת וַתָּרָץ עוֹד אֶל הַבְּאֵר לִשְׁאֹב וַתִּשְׁאַב לְכָל גְּמַלָּיו


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Walang ligaya sa lupa na hindi dinilig ng luha.

Filipino Proverb: There is no earthly bliss not watered by tears.

Bnei Lot are of an ancient origin. In the migratory tradition of Ruth begun more than two millennia ago, a remnant of David and Solomon migrated into Maritime Southeast Asia which comprises what is now Brunei, East Timor, Indonesia, Malaysia, New Zealand, Papua New Guinea, The Philippines, and Singapore, as well as Melanesia, Micronesia, and Polynesia, with a sizeable minority of Malays migrating back to their tribal allotments in Sephardic Judah, besides Terrestrial and Figurative Jordan.