בְנֵי־לֹ֣וט
Winter came early this year! Here are some tips on how to survive the cold with your Savta or Saba! Read along!... https://t.co/IcVkFt5Uz8— iSavta.co.il (@iSavta) October 11, 2017
Takes piano lessons once 💁🏻✨ pic.twitter.com/JJ2hLcrYQV— Hailee Steinfeld (@HaileeSteinfeld) October 11, 2017
— 🇵🇭📷 YUKI 🕹🍓 (@yahananxie) October 7, 2017
— Ria.esc (@esc_ria) October 9, 2017
— NO2BDS.ORG (@no2bds) October 10, 2017
Be Happy on Your Holiday. V'samchata B'chagicha #TuesdayThoughts pic.twitter.com/5BTWRRsFeh— David Ha'ivri 🇮🇱 (@haivri) October 10, 2017
Israel's Ministry of Tourism sees more Filipinos traveling to Israel in the future as it also expects more... https://t.co/nbOyG5WODE
— ICCP.PH (@ICCP_PH) July 10, 2017
tbt! Remember Happyslip? She was one of the first youtubers accepted in the revenue program w/ nigahiga & kevjumba. pic.twitter.com/BG869GHmYZ— Youtube Community PH (@YouTube_CPH) April 16, 2015
#ifabrahamtweeted Sharing spiritual secrets with sons of Keturah & sending them to live in the East.— Rabbi Ari Shishler (@Rabbishish) November 18, 2011
Filipino moms laugh like witches.. haha.— Rex (@takarex) October 24, 2010
Filipino moms be sounding like witches when they laugh— KODAK MATT (@MattyFTS) August 20, 2013
When Filipino moms laugh they sound like witches— sj (@sarahbiasura) June 8, 2014
filipino moms laughing at the same time sound like witches laughing LOL— mikkøD (@aleoiscoolio) July 26, 2014
When Filipino women laugh, they cackle. Like witches. 😰— Grace Park (@x3gracepark) November 9, 2014
My 11 yr old cousin: Filipino girls laugh like witches.I could not agree more.
— You've Got Meh (@HappyMelz) October 14, 2015
When Filipino moms laugh they all sound like witches lol— ilisha francisco (@itsilisha) August 15, 2016
Filipino moms sound like witches when they laugh— adrian (@Ricekiing) August 27, 2015
Israel’s Invisible Filipino Work Force https://t.co/EuC80O4lY5 pic.twitter.com/YHb1C557U2— NYT Anonymous (@NYTAnon) May 7, 2017
working as cleaners and caretakers for the elderly and disabled. So much so in fact, that in Israel the word "Filipino" is often considered— MAEANNE (@maeannemist) January 22, 2014
Babylonian Talmud, Pesachim 87b: The Holy One exiled Israel among the nations only in order that converts might join them.
SARAH HERSHENSON: Every year, a number of Filipino women who come to work in Israel convert to Judaism and are here to stay.
Amnon Ramon: We can see this is a growing phenomenon and it has changed the face of Christianity in the Holy Land.
In the Holy Land, a changed Christian world: The schedules for Mass at the two Roman Catholic churches in Jaffa, on Israel’s Mediterranean coast, reveal a change that has dramatically, if quietly, altered the face of Christianity in the Holy Land.
The two Masses in Arabic for the town’s native Arab Christian population are outnumbered by four attended mainly by Filipina caregivers.
Father Ramzi Sidawi, an Arab Catholic from Jerusalem, is the parish priest in Jaffa. Outside the church windows, he said, he now listens every day to children from Africa and the Philippines playing in Hebrew, the language of their schools and their parents’ employers.
On a recent Sunday, the chapel at the Ratisbonne monastery in downtown Jerusalem rang with the sound of hymns in Tagalog, one of the languages of the Philippines. Most of the worshippers were women who serve as caregivers for elderly Israelis.
There were 5,000 Filipino workers in Israel when Father Angelo Beda Ison, a Manila-born Franciscan who tends to the local Filipino community, arrived in 1991. Today there are 40,000 to 100,000.
The past two decades have seen one of the most significant influxes of Christians into the Holy Land since the Crusades, and it has created a wholly new Christian landscape shaped by the realities of Israel.
For the first time, the Catholic Church has to deal with Catholic kids who are assimilating into a Jewish majority. There are now several thousand children born to foreign workers who speak Hebrew as a first language, celebrate Jewish holidays with their classmates and are subject, like children everywhere, to the pull of the mainstream.
Catholics are not the only Church dealing with demographic shifts. Immigrants from the former Soviet Union began moving to Israel en masse in the early 1990s. Among them were an estimated 50,000 to 80,000 practicing Christians, mostly Orthodox. So the Russian Orthodox Church now holds services in Hebrew every week in Jerusalem. The tiny Ethiopian Orthodox Church, too, has been dealing with its own newcomers: asylum seekers from Eritrea reaching Israel in increasing numbers, smuggled in from Egypt by Bedouin.
These disparate groups of Christians share one trait — they have gone almost unnoticed by the majority of Israelis.
DAVID W. CHEN: Hillcrest now has Rockland’s highest percentage of African-Americans and Asians, plus a growing number of Hispanic residents, making it one of the state’s most diverse communities.
But the shifts also show how racial change, particularly in sprawling suburbs, can occur not just relatively amicably but sometimes without attracting much notice.
Even within Ramapo, Hillcrest is often overlooked. To the south is Spring Valley, a diverse hub grappling with overcrowded housing and economic redevelopment, while to the southwest and northeast, respectively, are the Orthodox and Hasidic enclaves of Monsey and New Square.
Still, most residents seem genuinely surprised and grateful that Hillcrest has changed so much with so little fuss – so far.
Thelma DeGuzman immigrated directly from the Philippines, joining relatives already in the area. She saw immediately that Hillcrest differed from her expectations of an American suburb.
“I thought there were only tall white people because of what I see in the movies,’ said Ms. DeGuzman, a nursing aide. ‘But then I said, 'Oh, my God! This is like the Philippines! So many Filipinos!”
Talah Turk: Amman’s Filipinos are the luckiest, with a whole area dedicated to their community. Manila Street, also commonly known as Little Manila, and Filipino or Egyptian Neighborhood, is an area with a large concentration of Asian and Arab immigrants. In the heart of Jabal Amman, Buhturi Street descends from Second Circle– which Filipinos refer to as the Panadol Roundabout – and is full of Asian grocery shops, discount clothing stores, as well as affordable restaurants and bakeries, some of which serve authentic Filipino dishes. Amman’s Little Manila is the place to go for Filipino delicacies such as crispy chicken skin and salted eggs, in addition to Asian products and the latest Filipino movies.The Filipino community is by far the most organized and active amongst all guest workers’ communities in Jordan. Filipinos are raised to be caring and considerate of others, which comes through in the type of events they hold and the way the UFO (United Filipino Organization) operates. If one person has a problem, it becomes the community’s problem.The Indonesian community is definitely the most private and, some might say, defensive.
Aaron Koller: Scholars have had difficulty identifying the precise borders of the tribes in Transjordan, and have suggested that one reason for the difficulties in pinning down the borders of the holdings of Reuben and Gad is that tribal identities were often fluid. This means that a town, or a group of people, may consider themselves to be Reubenites one century, but Gadites the next. These changes can take place through conquest, through political realignment, through cultural influence, and through other processes; it is a truism of modern research on ethnicity that identity is created through affiliation as much, or more, than it is inherited through genealogy.
Who is Gad? – was Gad part of Israel? an independent ethnic group? a subgroup of Moab? The anxiety over the stability of tribes settled in the Transjordan was well placed.
Throughout the history of biblical Israel, identity was never stable, and that the borders of the nation – defining who was and who wasn’t an Israelite – were constantly shifting, especially in the multicultural Transjordan. This historical reality provides important background for understanding the concern voiced by Moses about Reuben and Gad remaining on the eastern banks. We can only conjecture how these processes affected the Israelites as a whole, but it contributed, no doubt, to the Israelites’ growing sense that being a member of the people was dependent more on culture and religion than on biology alone.
May the Force of Hanukkah be with you! pic.twitter.com/E0ZO4UgbVo
— Rob Schneider (@RobSchneider) December 7, 2015
Chag Hanukkah Sameach to my Jewish family all over the world!
— Robert Bernardo (@robertbernardo) December 7, 2015
What's the real reason why the Simbanggabi was moved to the early morning? Where Filipino Crypto-Jews kindling Hanukkah lights?
— George G. Milhughes (@joshuamligan) 7 Aralık 2015
Happy Chanukkah😋❤️ pic.twitter.com/pRqx1TeEYL
— Cassandra (@bsbfan4lifee) 6 Aralık 2015
Happy Chanukah to all those who celebrate. May love and light fill your heart and home.
— Jenjen (@gottalovemom) 6 Aralık 2015
my parents got me chocolate for Hanukkah... I don't even like chocolate??? 🙃
— Ashley L (@therealashL) December 8, 2015
bought myself these for Hanukkah not realizing my parents already did and Nathan was planning on it too...whoops 😅 pic.twitter.com/6PkI6XZF5E
— Ashley L (@therealashL) December 7, 2015
¡Ay vey! Both @LatinoUSA @AltLatino explore #Latino #Jewish identity this week. Feliz Hanukkah a todos!
— Sam Fein (@SamFeinArt) דצמבר 8, 2015
Bnei Lot are of an ancient origin. In the migratory tradition of Ruth begun more than two millennia ago, a remnant of David and Solomon migrated into Maritime Southeast Asia which comprises what is now Brunei, East Timor, Indonesia, Malaysia, New Zealand, Papua New Guinea, The Philippines, and Singapore, as well as Melanesia, Micronesia, and Polynesia, with a sizeable minority of Malays migrating back to their tribal allotments in Sephardic Judah, besides Terrestrial and Figurative Jordan.
