AVI BINUR: MERCY GATE בָּרוּךְ הַשֵׁם
Memaparkan catatan dengan label FILIPINAS. Papar semua catatan
Memaparkan catatan dengan label FILIPINAS. Papar semua catatan
Tracey R Rich: Sometimes, the English name retains only the first letter of the Hebrew name: Pinchas becomes Philip
Jessica Schulman: I take great pride in the food that I cook for it is an expression of myself and it is rich with ingredients that form the history and culture which I come from. But more than that, I find that when I share my cooking with others, it often leads to my story — my childhood of growing up in a Filipino and Jewish household, getting home after school or swim practice to a house filled with the smells of cooking that were so bold you could taste it, which would only then result in the uncomfortable realization that your stomach was empty. On rare occasions, it has even led much farther into the past, to the story of my grandmother and her brave journey across the Pacific from the Philippines to Hawai’i.
Sometime ago, the President created a committee composed of Cabinet members to study the question of political refugees seeking admission to the Philippines and to make recommendations. This Committee had Secretary Roxas of Finance as its Chairman, and Secretary Alunan of the Interior, Secretary Santos of Justice, and Secretary Vargas, members. In view of recent publicity given to this matter, the Committee has, by authority of the President, prepared the following statement for publication: 
Recent occurrences in Europe have forced upon the world the problem of providing an asylum for political refugees. These refugees have been estimated at over 500.000, mostly Jews. Under the leadership of Great Britain and the United States, an Intergovernmental Committee on Political Refugees has been organized in London to formulate plans and to raise the necessary funds for the convenient settlement of these refugees in other countries. Yesterday this Committee appropriated $300,000,000 to defray the expenses of transportation of refugees and to provide them with capital to start with in productive enterprises in countries which should express a willingness to accept them. 
The interest shown by many governments in the solution of the refugee problem is predicated upon broad humanitarian grounds. These political refugees, regardless of race or religious belief, allege that they have not been free to think their own thoughts, to express their own feelings, or to worship God according to the dictates of their own consciences. Democratic governments, both in Europe and in the Americas, have assured the Intergovernmental Committee of their unstinted cooperation. The Commonwealth Government, upon invitation of the United States, could not turn a deaf ear to the sufferings of these unfortunate people. The Philippine Commonwealth, founded as it is upon justice and righteousness and the preservation of essential human liberties, could not but view with sympathy the opportunity to do its share in meeting the situation. 
In line with these sentiments, His Excellency, the President, with the cooperation of the State Department of the United States, authorized the admission of political refugees on a selective basis. Only those whose professional qualifications, particularly in science, could supply needed services in the Philippines, have been admitted. In his inaugural message to the National Assembly, His Excellency, the President, explained fully his action in this matter. He emphasized the fact that the present immigration laws do not inhibit the immigration of such refugees into the Philippines, irrespective of their number or personal qualifications. With the cooperation of the Department of State, however, the President has succeeded in limiting the number of immigrants only to those who would be of advantage to the Commonwealth. 
Sometime ago, representations were made to the Philippine Government by authorized spokesmen of these refugees, proposing the settlement of several thousand refugees and their families in Mindanao or other sparsely populated areas in the Philippines. It was indicated that these refugees would be provided with sufficient funds to establish them in farming communities, and that they would be assisted by competent personnel to plan and direct the development of the land that may be assigned to them. It was also intimated that only experienced farmers would go to this settlement, and that they would immediately take the necessary naturalization papers to become Filipino citizens. 
The Philippine Government considered this proposition in connection with the project to settle and develop Mindanao. The Government believed that here was an opportunity to cooperate with an international enterprise inspired by a most laudable purpose, and that it could be accomplished in the interest of a national program, without in any way depriving Filipino citizens of the opportunity of enjoying the benefits of that undertaking. 
Moreover, the Philippines could gain positive advantages from the execution of this plan. The proposed settlement would provide Filipino settlers in neighboring areas with a practical example of modern farming methods practised in the most advanced farming sections in Europe. Also, these refugees could develop new crops familiar to them and which might be profitably produced here. These settlements would have the advice of competent technical men, agriculturists, land chemists, irrigation experts, and such other technological assistants as are needed in projects of this nature. As this settlement is to be undertaken chiefly on a cooperative basis, Filipino farmers would see a practical application of the principles of cooperative farming and marketing as well as the working of consumers’ cooperatives. 
There is, of course, a limit to the number of settlers that can be admitted under this plan. Realizing this fact the Government has advised the Intergovernmental Committee on Political Refugees that it was favorably inclined to a plan for the settlement of selected refugees in Mindanao or other sparsely populated areas of the Philippines, to be determined by the Philippine Government. The number of such settlers is to be fixed from time to time by our Government, having in view the interests of our national economy and subject to the following conditions: 
  1. That a responsible committee representing the refugees or acting on their behalf shall submit a satisfactory plan to finance such settlements;
  2. That the settlers shall agree to engage in subsistence farming or such other activities as may be compatible with the best interests of all the Philippines;
  3. That they shall take out naturalization as early as possible, thereby expressing their intention to become Filipino citizens; 
  4. That until they become Filipino citizens they shall reside on the land reserved for them;
  5. That the number of refugees to be admitted as settlers shall be fixed from time to time by the Commonwealth Government acting upon the recommendation of the committee in charge of settlement in course of preparation, having in view the committee’s ability to take care of the settlers and the consequences of large-scale settlement upon the national economy of the Philippines; and
  6. That the plan contemplated and its execution shall be subject to the immigration laws now in force or which may hereafter be passed by the National Assembly. 
It is believed that the conditions prescribed by the Government are sufficient to safeguard the interests of the Philippines. Moreover, it is expressly stipulated that the admission of these refugees should be at all times subject to the provisions of the immigration laws now in force or which may hereafter be enacted by the National Assembly.
There is no plan to settle large numbers of immigrants in Mindanao or any other part of the Philippines. It is the policy of the Commonwealth Government to preserve the natural resources of the nation for the Filipinos and their descendants. The areas that may be allotted to the proposed settlement for political refugees wall be insignificant compared with the vast tracts of vacant lands that now exist. 
Footnote: * On February 17, His Excellency, the President, received from the Refugee Economic Corporation of New York, the following cablegram: 
“Your noble attitude toward unfortunate refugees publicly announced in London will have great influence throughout the world. We take this opportunity of expressing our deeply felt appreciation of your humane spirit and generous cooperation respectfully.”

anna clare spelman: JEWS IN THE PHILIPPINES?!

||Keren laughs as she helps out with the Bat Mitzvah celebrations.||
anna clare spelman: I had NO idea.
Ann Hirschhorn, Silver Spring, MD.My parents grew up in a time where interracial couples were criticized for diluting the race of their children. My father expressed a fear that because I was of a mixed race background, I might not feel that there was a culture or place where I belonged. My mother grew up in the Philippines, within a culture where whiteness was prized and being mestiza was preferable to being a full Filipino. Because of this I grew up constantly being told how lucky I was to be mixed, to have the best of both worlds, to have experiences in both cultures. They bought me books like “Who am I?” and reflected to me a narrative of my life where I got to experience things much more interesting and diverse than my peers. I believed it made me special. But then, there were the times that I also felt that I didn’t belong. The only Filipino in Hebrew school, B’nai brith, to have a bat mitzvah. Using Filipino words for private parts and bathroom talk avoided the possibility that I use a “bathroom word” that anyone would recognize at the wrong time. 
It also led to a lot of confusion when I didn’t know the same potty words as everyone else. (I didn’t know what an armpit was until 4th grade!) With my mother’s family when Taglish and kapampangan words were thrown around with the assumption that I would know and recognize them. Feeling stupid or not Filipino enough when I didn’t know what they said or how to respond. Being biracial has meant for me that I was often confused in a place where I was supposed to feel at home. It meant being both and insider and an outsider in two very different worlds. It did also mean, that I got to experience some of the best of both of those worlds. I got to feel a part of both the Filipino, Jewish and American narrative. Holding inside of me a place where all those things could intersect. Living with cultural conflicts in my home gave me the ability to think critically and to take ownership of my worldview. By virtue of having two, often opposing views, in one family, in one home, I learned that there were many ways to understand myself and the world. I do feel profoundly lucky to have the experiences that I have of being Filipino, white, Jewish, mestiza, mixed, hapa. But it was important to me to own both the beauty and the struggle.
Gil Quiniones: We met on a stoop. I lived in 1 Rear, she lived in 1 East. Her apartment is better than mine, so I moved into her apartment. She didn't push me. She’s very curious about the Philippines.
Cristina DC Pastor: If his life could be summed up in bullet points, Gil Quiniones’s would look something like this. The president and CEO of the New York Power Authority (NYPA) is: 
• A mechanical engineer
• An energy nerd
• A West Village family man
• A Jewish Filipino
• Sela’s dad
An opportunity to join then New York City Mayor Mike Bloomberg opened up. It would be his initial sortie into public service. He became the city’s chief consultant on energy policy. He established and led Bloomberg’s Energy Policy Task Force, described as a “public-private group that developed a comprehensive strategy for meeting New York City’s future energy needs.”
He served two governors before Cuomo: Eliot Spitzer from 2007 to 2008, and David Paterson from 2008 to 2010. Cuomo became governor in 2011. They attended a lot of emergency meetings together, and Cuomo witnessed how Quiniones led herculean operations to restore energy and telecommunications during the time.

Yovic Yee: Manila allotted as many as 10,000 visas for Jewish refugees and even considered raising the number to 100,000.

Ephraim Ben Matityau: In all that darkness, a ray of hope came unexpectedly from a remote place of the world: the Philippines

Sharon Delmendo: On Nov. 19, 1938, over 2,000 Manila residents held an indignation rally against Kristallnacht

Walang ligaya sa lupa na hindi dinilig ng luha.

Filipino Proverb: There is no earthly bliss not watered by tears.

Bnei Lot are of an ancient origin. In the migratory tradition of Ruth begun more than two millennia ago, a remnant of David and Solomon migrated into Maritime Southeast Asia which comprises what is now Brunei, East Timor, Indonesia, Malaysia, New Zealand, Papua New Guinea, The Philippines, and Singapore, as well as Melanesia, Micronesia, and Polynesia, with a sizeable minority of Malays migrating back to their tribal allotments in Sephardic Judah, besides Terrestrial and Figurative Jordan.