בְנֵי־לֹ֣וט
Memaparkan catatan dengan label GINGERS. Papar semua catatan
Memaparkan catatan dengan label GINGERS. Papar semua catatan
ערוץ שבע: Lion Cubs Moved from Gaza to Jordan
Arutz Sheva Staff: British animal welfare group Four Paws, which facilitated the move, said last month it was seeking to rescue the cubs from their "hugely inappropriate situation" in which they were growing to be a threat to their surroundings.
יוחנן דנינו: Gilad Sha'ar was a brave and tough boy who, in moments of fear and terror, acted calmly and with remarkable resourcefulness. He did the right thing by calling the 100 hotline of the Israeli police, but unfortunately, as we have heard in the chilling recording, the damned murderers never gave them a chance.
ערוץ שבע: Israel advancing agreements to export gas to Jordan and Egypt.
haileesteinfeld.tumblr.com/post/113608779523/regram-lordemusic
haileesteinfeld.tumblr.com/post/113608779523/regram-lordemusic
ערוץ שבע: Tamar holds 250,000,000,000 cubic meters of natural gas and lies 80 kilometers west of the Israeli port city of Haifa.
Manuel Luis Quezon y Molina: The zero hour has arrived. I expect every Filipino—man and woman—to do his duty.
מִרְיָם: I don’t know what possesses people to be so aggressive about imposing that I MUST be Filipina. How come people see my super uncommon strictly Hebrew name, followed by a more common middle Hebrew name (or, as I prefer, a two-part first name), see me right in front of them wearing my Hamsa (or Magen David, depending on the day, but mostly the Hamsa), TELLING THEM “no, I’m Sephardic,” and still insist that “no way, [I] must be Filipina” and then start forcing me to speak a language I cannot understand even a single word of. After a long day of the same person pushing me the whole Filipina thing, she finally realized that maybe, just maybe, I am not. And then throws “what’s your nationality then?” Well… Which one of them? ;)
דָּוִיד: כֹּחַ מַעֲשָׂיו הִגִּיד לְעַמּוֹ לָתֵת לָהֶם נַחֲלַת גּוֹיִם
משה פייגלין: The new reality solves the issue of converting the children of immigrants who are not Jewish and solves the conversion issue even in non-chareidi tracks [and this is the root of the resistance].
רָפָאֵל: From this point onward, one should begin to see the various uses of the Ger as he goes through grammatical chaos [AKA the Hebrew Language at its best].
We will be introduced to:
- Ger
- Ger Toshav
- Ger Tzedek
- Ger - Conversion [Giur]
- Ger - Dweller
- Ger - Fear
- Ger - religious
- Ger - resident
- Onkelos’ perspective of these terms as they come up in Torah
- Ger Mitzvot
There really is only one Ger and he is simply called "Ger."However there are many types of Ger, for, technically, Ger is a term that represents all of Mankind. As we splinter into many types of Ger, remember, there is only one Ger.
When you read the Torah and you come upon a mitzvah [and a Ger moment] - if your heart and soul cries out "Ger!" - then embrace the moment, for this is Ger. The rest is just commentary. Baruch Hashem.
רָפָאֵל: The usage "Gur" [derivitive of Ger] comes in 3 ways: neighbor, fear, fright
The usage [Grammatical Ger: (to) Gur] of "to dwell" can be seen in the Biblical as "Gar’"and "Giur" [the former being more literal and the latter showing that "to convert" is not the definition on any level in these instances].
[paraphrased]: The original "Ger" of the Onkelos Commentary [Onkelos was a Ger] was a non-Jew who joined onto the congregation of Israel. Only after many years [or many years of developmental Judaism] did the Ger/Ger process imply a Ger Tzedek - conversion status. A direct result of the Ger-semantics [when explaining Ger-usage in regards to dwelling with Jews,etc.] is an innate confusion from the extrapolation of the term Ger as it becomes Gior (Gee-ore) [גיור] grammatically in context to dwelling. Often it can be mistaken for Yitgayair [Ger derivitive in grammar] (גיור/יתגייר) and this causes a limitation onto the mitzvah to "Love the Ger."
***[point of paraphrase] The Passover Offering [to be brought] is by halacha a Ger Tzedek. Onkelos however refuses to use the term of conversion, rather he goes with a dweller who becomes permanently attached to his new [Torah] dwelling.
Bnei Lot are of an ancient origin. In the migratory tradition of Ruth begun more than two millennia ago, a remnant of David and Solomon migrated into Maritime Southeast Asia which comprises what is now Brunei, East Timor, Indonesia, Malaysia, New Zealand, Papua New Guinea, The Philippines, and Singapore, as well as Melanesia, Micronesia, and Polynesia, with a sizeable minority of Malays migrating back to their tribal allotments in Sephardic Judah, besides Terrestrial and Figurative Jordan.